Monday, August 3, 2020

Proclaiming love and resurrection in the midst of fear



Rev. Molly F. James, PhD

DFMS Noonday Prayer via Zoom

Joanna, Mary & Salome

August 3, 2020


May God’s Word be spoken. May God’s Word be heard. And may that point us to the Living Word who is Jesus Christ our Lord. Amen.


Today we get a little bit of Easter. I am sure it will come as no surprise that I love Easter. I love our Easter story. I even love today’s version of the Easter story. The complicated one where “afraid” is the last word of the text. 

I love it because it is stark, honest, and truthful. It doesn’t sugarcoat the situation or try to tie it up in a neat little package. It is real. Everything in our lives does not go swimmingly or brilliantly. Fear is real. Especially in this time. It is good to be reminded that if we are afraid, we are in good company. 

It is also important to note the context of their fear. No doubt they were afraid because of the significance of what they witnessed. And yet our pericope, our passage, for today is misleading if we think it means that fear has the last word. We know that the story does not end with the women being afraid. The story continues, because even though they are afraid they do go and share the news of Jesus’ resurrection. They live into my favorite definition of “courage” or “brave”: being afraid and doing it anyway. 

And we know the story does not end with their proclamation either. The story continues with us. I believe there is actually an important truth to discover about ourselves at the heart of this Easter story of the women at the tomb.  Now, in order to uncover that truth, it may help to know a bit of background about the culture of Jesus’ time. First off, the society of Jesus’ time was not democratic or egalitarian.  Hierarchy abounded. The Jews were subject to the authority of the Romans, and then Jewish women were subject to the authority of Jewish men. There were clear divisions and in Jewish society things were also divided by what was considered clean and holy or what was unclean and bad. Most of what related to the holy - worship, sacrifice, etc. was the purview of men.  That which was unclean - like birth and death were the purview of women.  This was not unique to Jewish culture. Much of the ancient world relegated the roles surrounding the beginning and the end of life to women.  It seemed logical.  Women gave birth after all, so why should they not also attend to the dead.  

So it is not notable that the women go to the tomb. What is notable is that WOMEN become the messengers of the Resurrection. Jesus doesn’t first appear to Peter or John or any of the other disciples, he appears to the women. He gives them the good news - and I mean the GOOD NEWS - to tell.  In fact, Mary Magdalene has often been referred to as the Apostle to the Apostles, for it is she who first proclaims the reality of the resurrection.  It is women who announce to the disciples the profound and beautiful truth that is at the heart of our faith: God’s love is stronger than death.  The authors of the Gospels should be given a lot of credit for being willing to tell this story, for it is quite a counter-cultural story.  It is a story that puts the figure of women (who would normally have been on the margins of society) into the center of the story and vests them with the powerful task of proclaiming the central message of the Christian faith.
This should come as no surprise of course, for the central theme of Jesus’ life and teachings was to share God’s love with everyone.  He ate with tax collectors and sinners. He healed lepers.  Again and again in his life and ministry did he reach out and bring in those on the margins of society.  Jesus was all about overturning the cultural norms.  He was all about proclaiming the profound truth that God’s love was meant for ALL people, EVERYWHERE - it wasn’t just for the men or for the wealthy or the powerful.

And so what does this mean for us? What does it mean for us that women are tasked with proclaiming the joyful news that Jesus has been raised from the dead?  It means that the truth of Easter and the reality of resurrection applies to all of us. God’s transforming love reaches out to all of us - no matter who we are, no matter where we are.  AND perhaps most importantly it means that ALL of us are called to proclaim the truth of God’s love with our words and our lives, just as the women did. 

No doubt we have stories of how God’s love has been a transformative force in our lives, and I hope that is true particularly in the midst of these challenging times.  I hope we have stories of ways God’s love has shown through the moments that have seemed very dark indeed or stories of how new life has been brought forth when we felt overwhelmed by the realities of death and suffering in the world. I hope we have stories of new opportunities that have surprised us when we had given up hope and all the doors seemed closed. I hope we have stories of the gift of love or new friendship when we were least expecting it. I hope we have stories of the sustaining support of a community of faith when we have faced hardship or struggle.  God’s love shines forth in our lives in countless ways. 

And today God calls us to follow the example of Joanna, Mary and Salome. God calls us to go forth and share that story, even when we may feel afraid. We are called to share the story that God’s love is more powerful than anything - even death.  And the stories of how that love has been transformative in our lives. The world is hungry for stories of love and joy. May we always have the courage to tell them.

AMEN. 


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